Search For Atlantis Page 2
Atlantis Queen of the Wave
"A Dweller on Two Planets"
Please Note: The similarities of the above and below storys. Mountain tribe against the Plains tribe. The cause
and effect which ultimatly combined both tribes for better or worse. Interestingly notice that the Capital of Poseid was
called Caiphul. Could it mean full of Cain or Cain's people. Science and Religion mix. Mountain people are the
sons of God(SETH).The Plains people are the sons of Cain. Will Science of invention prevail over spirituality of God
or find a balance that allows both to co-exist?
The Book of the Cave Treasures
Edgar Cayce Reading
Edgar Cayce Reading
Copyright © 2005 SRVaughn
The Book of Enoch LAND OF FREE ENERGY
BOOK THE FIRST.
CHAPTER I.
ATLANTIS,(QUEEN OF THE WAVE).Page 25
"Why not?" I asked myself, pausing amidst the snow on the mountain, there so far above the sea that the
Storm King was ever supreme, even while summer reigned below. "Am I not an Atlan, a Poseid, and is not
that name synonymous with freedom, honor, power? Is not this, my native land, the most glorious beneath
the sun? Beneath Incal?" Again I queried:--"Why not, aye, why not strive to become one amongst the foremost
in my proud country?"
"Poseid is the Queen of the Sea, yea, and of the world also, since all nations pay tribute of praise and
commerce to us--all emulate us. To rule in Poseid, then, is not that virtually to rule over all the earth?
Therefore will I strive to grasp thc prize, and I will do it, too! And thou, O pale, cold moon, bear witness
of my resolve"--I cried aloud, raising my hands to heaven--"And ye also, ye glittering diamonds of the sky."
CHAPTER VIII
(A GRAVE PROPHECY)Page 92
It was about the first hour of the first day in the fifth month which had passed since. I began attendance
at the Xioquithlon, and as it was the week of Bazix, it was consequently the thirtieth week of the year, and
near its close, there being but three weeks left in B. C. 11,160.
GLOSSARY.
Note:--Readers of "A Dweller on Two Planets" will please remember that in the Atlantean or Poseid language
the word-terminations conveyed grammatical number and gender. Thus the singular was indicated by the
equivalent for "a," the plural by "i," feminine by "u," while the absence of this terminal indicated masculinity.
Aphaisism--equivalent for mesmerism, but not hypnotism.
Astika--a prince.
Bazix--the name of one of the weeks of the year.
Devachan--the life after death.
Ene--terminal signifying study or student.
Espeid--Eden, Edenic.
Incal--the sun; also the Supreme God.
Incaliz, or Incalix--High Priest.
Inclut--first, or Sunday (also Incalon).
Inithlon--college devoted to religious learning.
Ithlon--any building, like a house.
Incalithlon--the great Temple.
Lemurinus, Lemuria or Lemorus--a continent of which Australia is the largest remnant to-day.
Karma--consequences growing out of one's actions in former lives.
Maxin--the Unfed Light.
Mo--to thee.
Murus--Boreas.
Naim--combined telephone and telephote.
Navaz--the night; also Goddess of the Night; also secret forces of Nature.
Navazzimin--the country of departed souls.
Ni--to.
Navamaxa--cremation furnaces for dead bodies.
Nosses--the moon.
Nossinithlon--insane asylum; [lit. a home for moon-struck persons.]
Nossura--mocking bird.
Pitach--a mountain peak.
Rai--Emperor or monarch, as Rai Gwauxln, pronounced Wallun.
Raina--a land governed; as the Raina of Gwauxln-Poseid.
Rainu [also Astiku]--a princess.
Su--be is gone.
Sattamun--desert, or wasted land.
Suernota--the Asian Continent.
Surada--to sing, or I sing.
Teka, or Teki--Poseid gold coin, value about $2.67.
Vailx--an aerial ship.
Ven--a linear unit of about a mile.
Xanatithlon--conservatory for flowers.
Xio, or Xioq--science.
Xiorain--the self-government board of Xioqua.
Xioqene--science student.
Ystranavu--the star of evening; also, when used astronomically Phyristunar.
Zo--personal pronoun, possessive my or mine.
Rai--Emperor or monarch, as Rai Gwauxln, pronounced Wallun.
CHAPTER VI
(NO GOOD THING CAN EVER PERISH)page 83
As antedating the reign of Rai Gwauxln, attention is called to a period of time embracing four thousand three
hundred and forty years, inclusive of the main events of Poseid history. This interval, notwithstanding its
long duration, had been singularly free from internecine wars, and, while not wholly unmarked by martial events,
was certainly more peaceful than any subsequent world-epoch of equal length occurring within the one hundred and
twenty centuries whose lapse furnishes the incidents of this history.
At the initial date of the period referred to, the Poseidi, a powerful, numerous race of mountaineers,
semi-civilized at best, but of splendid physique, had swept down "like the wolf " and had, in many sanguinary
contests, finally conquered the pastoral people of the plains, the Atlantides. The war was long and fierce,
consuming years in its duration. The admirable valor of the hill-tribes found almost its equal in the
p. 84
desperate courage of their primitive foe; one body of combatants fought for fife and, like the Sabines, for the
preservation of their women against capture by mate-seeking tribes, while the other warred for conquest and,
like the Romans, for wives. It was superior strategy which finally gave victory to the Poseid hosts.
As time went on, racial coalition obliterated all distinctions, so that the union resulted in producing earth's
greatest nation. Inconsequential civil wars had several times made a change of political complexion, so that
Poseid had seen itself governed by absolute autocrats, by oligarchic and by the theocratic rule, by masculine
and by feminine rulers, and at last by a republican monarchial system, of which Rai Gwauxln was the head, when
I lived as Zailm, in Atlantis.
Gwauxln was of a long line of honorable ancestors, and his house had several times furnished successful candidates
whom the people had placed on the throne, during the seven centuries that the present political system had ruled.
Such is the synopsis of the history of Poseid which I gathered from a volume drawn from the Agacoe library.
I might relate other scenes, other features, of that long historic period, and show how Poseid came to found
great colonies in North and South America, and in those three great remnants of Lemuria, of which Australia is
but the one-third left to the world by that cataclysm which sunk Atlantis; also of how Atl founded certain large
colonies in eastern Europe at an age when there was no western Europe, and in parts of Asia and Africa.
But I will not do so here, although by and by reference will be made to our Umauran possessions,
when such reference is relevant to the subject-matter of this history.
[THE SECOND THOUSAND YEARS: YÂRÊD TO THE FLOOD.]
OF THE TRANSMISSION OF THE ART OF PLAYING THE HARP,
THAT IS TO SAY, OF MUSIC, AND SINGING AND DANCING.
Yôbâl (Jubal) and Tôbalkîn (Tubal-Cain), the two brethren, the sons of Lamech, the blind man, who killed Cain,
invented and made all kinds of instruments of music. Jôbâl made reed instruments, and harps, and flutes, and
whistles, and the devils went and dwelt inside them. When men blew into the pipes, the devils sang inside them,
and sent out sounds from inside them. Tôbalkîn made [Fol. 12a, col. 2] cymbals, and sistra, and tambourines
(or drums). And lasciviousness and fornication increased among the children of Cain, and they had nothing to
occupy them except fornication--now they had no obligation [to pay] tribute, and they had neither prince nor
governor--and eating, and drinking, and lasciviousness, and drunkenness, and dancing
p. 88
and singing to
instruments of music, and the wanton sportings of the devils, and the laughter which affordeth pleasure to the
devils, and the sounds of the furious lust of men neighing after women. And Satan, finding [his] opportunity in
this work of error, rejoiced greatly, because thereby he could compel the sons of Seth to come down from that
holy mountain. There they had been made to occupy the place of that army [of angels] that fell [with Satan],
there they were beloved by God, there they were held in honour by the angels, and were called "sons of God,
" even as the blessed David saith in the psalm, "I have said [Fol. 12b, col. 1], Ye are gods, and all of you
sons of the Most High." (Ps. lxxxii. 6.)
Meanwhile fornication reigned among the daughters of Cain, and without shame [several] women would run
after one man. And one man would attack another, and they committed fornication in the presence of each
other shamelessly. * * * For all the devils were gathered together in that camp of Cain,
and unclean spirits entered into the women, and took possession of them. The old women were more lascivious
than the maidens, fathers and sons defiled themselves with their mothers and sisters, sons respected not even
their own fathers, and fathers made no distinction between
p. 89
their sons [and other men]. And Satan had been
made ruler (or prince) of that camp [Fol. 12b, col. 2]. And when the men and women were stirred up to lascivious
frenzy by the devilish playing of the reeds which emitted musical sounds, and by the harps which the men played
through the operation of the power of the devils, and by the sounds of the tambourines and of the sistra which
were beaten and rattled through the agency of evil spirits, the sounds of their laughter were heard in the air
above them, and ascended to that holy mountain.
And when the children of Seth heard the noise, and uproar, and shouts of laughter in the camp of the children
of Cain, about one hundred of them who were mighty men of war gathered together, and set their faces to go down
to the camp of the children of Cain. When Yârêd heard their words and knew their intention, he became sorely
afflicted, and he sent and called them to him, and said unto them, "By the holy blood of Abel, I will have you
swear that not one of you shall go down from this holy mountain. Remember ye [Fol. 13a, col. 1] the oaths which
our fathers Seth, and Ânôsh, and Kainân, and Mahlâlâîl made you to swear." And Enoch also said unto them,
"Hearken, O ye children of Seth, no man who shall transgress the commandment of Yârêd, and [break] the oaths
of our fathers,
p. 90
and go down from this mountain, shall never again ascend it." But the children of Seth
would neither hearken to the commandment of Yârêd, nor to the words of Enoch, and they dared to transgress the
commandment, and those hundred men, who were mighty men of war, went down [to the camp of Cain]. And when they
saw that the daughters of Cain were beautiful in form and that they were naked and unashamed, the children of
Seth became inflamed with the fire of lust. And when the daughters of Cain saw the goodliness of the children
of Seth, they gripped them like ravening beasts and defiled their bodies. And the children of Seth slew their
souls by fornication with the daughters of Cain. And when the children of Seth wished to go up [again] to that
holy mountain [Fol. 13a, col. 2], after they had come down and fallen, the stones of that holy mountain became
fire in their sight, and having defiled their souls with the fire of fomication, God did not permit them to
ascend to that holy place. And, moreover, very many others made bold and went down after them, and they, too,
fell.
[NOTES.--This story is told at great length in the Book of Adam (ii. 20). Satan appeared in the form of one
Gunnun and taught him to make horns and trumpets, stringed instruments,
p. 91
cymbals, psalteries, lyres, harps
and flutes. Into these Satan himself entered, and made the music which came from them. Gunnun made corn spirit,
and established drinking booths, in which men assembled and drank and ate fruit. Then Satan taught Gunnun to make
weapons of war out of iron, and when men were drunk they killed each other with them. Next Satan taught men how
to dye their garments crimson and purple, and they arrayed themselves in gaudy attire, and began to race their
horses. Little by little the children of Seth began to wish to join the sons of Cain, and when the devils had
shown them a way down the mountain, one hundred of them went down to the plain, and were led astray by the women
whose hands and feet were stained with bright colours and whose faces had tattoo marks on them. When the Sethites
tried to return to the top of the mountain, the stones turned into coals of fire, and they could not pass over
them. Company after company of the children of Seth went down to the plain, and at length only Yârêd and a few
others remained on the mountain. The Ethiopic Book of Enoch (see the translations by Archbishop Lawrence, Oxford,
1838, by Dillmann, Leipzig, 1853, and Canon Charles, Oxford, 1893) supplies interesting details about the fall
of the children of Seth. The leaders of those who went down
p. 92
from Ardis on Mount Hermon were Semyâzâ, the
commander-in-chief, Urâkîbarâmê´êl, Kôkabî´êl, Tâmi´êl, Râmu´êl, Dân´êl, Zakîlô, Sarâkuyâl, Asâ´êl, Armârôs,
Batraal, ´Anânî, Zakêbê, Samsâwe´êl, Sarta´êl, Tur´êl, Yomyâ´êl, and ´Azâzyâl. Each of these was over a company
of ten. The names of two of the dekarchs of the 200 angels are omitted. These angels took to themselves wives,
and taught them the use of spells and enchantments, and the use of plants and trees [for medicinal purposes ?].
The daughters of Cain conceived, and a tradition in the Kebra Nagast says that the children were so large that
they could not be born in the ordinary way, but had to be removed from their mothers by the umbilicus.1 These
children grew up and became giants 3,000 cubits in height, and when they had devoured all the provisions which
their neighbours had collected, they began to fight against men and to eat them, and at length they ate the
flesh and drank the blood of each other. Concerning these giants, the Book of Enoch (chapter xv) says, "Now,
the giants, who were produced from the spirits and the flesh, shall be called evil spirits on earth, and their
habitation shall be on the earth. Evil spirits shall proceed from their bodies. . . . And the spirits of the
p. 93
giants shall consume, and persecute, and lay waste, and fight and work destruction on the earth and afflict
[men]. They shall neither eat food of any kind, nor suffer thirst, and they shall remain invisible. And these
spirits shall attack the children of men and women, for from them have they come forth." The wickedness of these
giants became so great that the earth complained [to God]. At this time ´Azâz´êl taught men the art of working
in metals, and the use of stibium, or eye-paint, and the art of dyeing stuffs in bright colours. ´Amêzârâk taught
enchantments (i.e. magic) and the knowledge of herbs; ´Armârôs taught how spells were to be broken;
Barak`âl taught astrology; Kôkab´êl taught the knowledge of signs; Tem´êl taught astronomy; and ´Asrâdêl taught
concerning the moon [Book of Enoch, chapter viii.] The originals of these Seven Sages were probably the
Seven Wise Men who were revered by the Babylonians.]
READING: 364-10
To what uses, then, did these people in this particular period give their efforts, and in what directions were
they active? As many almost as there were individuals! for, as we find from the records as are made, to some
there was given the power to become the sons of God; others were workers in brass, in iron, in silver, in gold;
others were made in music, and the instruments of music.
364-1 2.
Atlantis as a continent is a legendary tale. Whether or not that which has been received through psychic
sources has for its basis those few lines given by Plato, or the references made in Holy writ that the earth was
divided, depends upon the trend of individual minds. Recently, however, the subject has taken on greater import,
since some scientists have declared that such a continent was not only a reasonable and plausible matter, but from
evidences being gradually gathered was a very probable condition.
3. As we recognize, there has been considerable given respecting such a lost continent by those channels such
as the writer of Two Planets, or Atlantis - or Poseida and Lemuria - that has been published through some of the
Theosophical literature. As to whether this information is true or not, depends upon the credence individuals give
to this class of information.
4. Then, it has seemed well to many of this group, that those channels through which information may be obtained
interest themselves in such an undertaking, as to gain through those channels such information that might be
applicable in the lives or experiences of individuals interested in such.
5. From time to time, in and through the information obtained for some individuals in their life readings, has
come that they, as an entity or individual, occupied some particular place, or performed some activity in some
portion of that continent; or emigrated from the continent to some other portion of the earth's surface at the
time, and began some particular development. These must have been a busy folk, for with their advent into other
climes (as the information runs) they began to make many changes from the activities in that particular sphere
in which they entered.
6. Then, if we are to accept such as being a fact or fiction, may truly depend upon what value to the human family
knowledge concerning such a peoples would be in the affairs of individuals today. What contribution would
information be to the minds of individuals, as to knowing or understanding the better or closer relations to
the Creative Forces? Or, to put it another manner, what would information of that nature mean to my SOUL today?
7. Be it true that there IS the fact of reincarnation, and that souls that once occupied such an environ are
entering the earth's sphere and inhabiting individuals in the present, is it any wonder that - if they made
such alterations in the affairs of the earth in their day, as to bring destruction upon themselves - if they
are entering now, they might make many changes in the affairs of peoples and individuals in the present?
Are they, then, BEING born into the world? If so, what WERE their environs - and will those environs mean in
a material world today?
translated from Ethiopic by Richard Laurence
London, 1883.,
Chapter 10,
1Then the Most High, the Great and Holy One spoke,
2And sent Arsayalalyur (12) to the son of Lamech,
(12) Arsayalalyur. Here one Greek text reads "Uriel."
3Saying, Say to him in my name, Conceal yourself.
4Then explain to him the consummation which is about to take place; for all the earth shall perish; the waters
of a deluge shall come over the whole earth, and all things which are in it shall be destroyed.
5And now teach him how he may escape, and how his seed may remain in all the earth.
6Again the Lord said to Raphael, Bind Azazyel hand and foot; cast him into darkness; and opening the desert which is in Dudael, cast him in there.
7Throw upon him hurled and pointed stones, covering him with darkness;
8There shall he remain for ever; cover his face, that he may not see the light.
9And in the great day of judgment let him be cast into the fire.
10Restore the earth, which the angels have corrupted; and announce life to it, that I may revive it.
11All the sons of men shall not perish in consequence of every secret, by which the Watchers have destroyed, and
which they have taught, their offspring.
12All the earth has been corrupted by the effects of the teaching of Azazyel. To him therefore ascribe the
whole crime.
13To Gabriel also the Lord said, Go to the biters, (13) to the reprobates, to the children of fornication;
and destroy the children of fornication, the offspring of the Watchers, from among men; bring them forth,
and excite them one against another. Let them perish by mutual slaughter; for length of days shall not be theirs.
(13) Biters. More accurately, "bastards" (Charles, p. 73; Michael A. Knibb, ed. and trans., The Ethiopic Book of Enoch
[Oxford: Clarendon Press, 1978], p. 88).
14They shall all entreat you, but their fathers shall not obtain their wishes respecting them; for they shall
hope for eternal life, and that they may live, each of them, five hundred years.
15To Michael likewise the Lord said, Go and announce his crime to Samyaza, and to the others who are with him,
who have been associated with women, that they might be polluted with all their impurity. And when all their
sons shall be slain, when they shall see the perdition of their beloved, bind them for seventy generations
underneath the earth, even to the day of judgment, and of consummation, until the judgment, the effect of
which will last for ever, be completed.
16Then shall they be taken away into the lowest depths of the fire in torments; and in confinement shall they
be shut up for ever.
17Immediately after this shall he, (14) together with them, burn and perish; they shall be bound until the
consummation of many generations.
(14) He. I.e., Samyaza.
18Destroy all the souls addicted to dalliance, (15) and the offspring of the Watchers,
for they have tyrannized over mankind.
(15) Dalliance. Or, "lust" (Knibb, p. 90; cp. Charles, p. 76).
19Let every oppressor perish from the face of the earth;
20Let every evil work be destroyed;
21The plant of righteousness and of rectitude appear, and its produce become a blessing.
22Righteousness and rectitude shall be for ever planted with delight.
23And then shall all the saints give thanks, and live until they have begotten a thousand children,
while the whole period of their youth, and their sabbaths shall be completed in peace.
In those days all the earth shall be cultivated in righteousness; it shall be wholly planted with trees,
and filled with benediction; every tree of delight shall be planted in it.
24In it shall vines be planted; and the vine which shall be planted in it shall yield fruit to satiety;
every seed, which shall be sown in it, shall produce for one measure a thousand; and one measure of olives
shall produce ten presses of oil.
25Purify the earth from all oppression, from all injustice, from all crime, from all impiety,
and from all the pollution which is committed upon it. Exterminate them from the earth.
26Then shall all the children of men be righteous, and all nations shall pay me divine honours,
and bless me; and all shall adore me.
27The earth shall be cleansed from all corruption, from every crime, from all punishment, and from all
suffering; neither will I again send a deluge upon it from generation to generation for ever.
28In those days I will open the treasures of blessing which are in heaven, that I may cause them to descend
upon earth, and upon all the works and labour of man.
29Peace and equity shall associate with the sons of men all the days of the world, in every generation of it.
